Public Office Must be Exercised with Dignity & Responsibility -- Benedict XVI

VATICAN CITY, 14 OCT 2011 (VIS) - "The exercise of civil authority is so important as to have an almost 'sacred' character; therefore it must be exercised with great dignity and a lively sense of responsibility". These words were pronounced this morning by the Holy Father to Italian provincial prefects, accompanied by Roberto Maroni, minister of the Interior, in an audience arranged as part of the celebrations marking the 150th anniversary of Italian unification.

In his address the Pope highlighted how throughout the country "we can see the traces which the Christian faith has left impressed in the customs of the Italian people, giving rise to noble and deep-rooted religious and cultural traditions, as well as to an artistic heritage unique in the world". Today too the Catholic Church "is an important presence among the people, aware of their deepest needs which she interprets in a logic of readiness and service".

"Conscious of the fact that, as John Paul II said, we depend upon one another, the Church wishes to unite with other institutions and with the various territorial organizations, in order to create a firm platform of moral virtues upon which to build a coexistence worthy of man. In this mission the Church knows she can rely on the effective and friendly collaboration of prefects, whose function it is to guarantee ... social cohesion and civil rights".

Benedict XVI recalled the position of the Social Doctrine of the Church vis-a-vis public administration, "which is not to be conceived as impersonal or bureaucratic, but rather as an act of generous assistance for citizens, undertaken with a spirit of service". He also noted how the work of prefects today has become more complex and arduous due to economic and social uncertainty, and exhorted them not to be disheartened by difficulties. "Handle the matters entrusted to you with prudence and a great sense of duty, never failing in your commitment to truth and or in your courage to defend the supreme good. ... As high-level representatives of State, you are called to combine authority and professionalism in the exercise of your responsibilities, especially at times of tension and discord", he said.

The Pope concluded by inviting the prefects to follow the example of their patron, St. Ambrose, "so that your work may always serve justice, peace, freedom and the common good. God will not fail to support your efforts, rewarding them with abundant fruits to spread the civilization of love".

Source:

AC/Vatican Information Service
20111014 (420)

Silence and Solitude Reveal the Presence of God -- Pope Benedict XVI

VATICAN CITY, 9 OCT 2011 (VIS) - Having addressed the local people of Serra San Bruno, the Holy Father entered the Carthusian monastery of Sts. Stephen and Bruno where he was greeted by the prior, Fr. Jacques Dupont. At 6 p.m. the Pope presided at Vespers with the monastic community in the monastery church.

In his homily the Pope explained that the aim of his visit was to confirm the Carthusian Order in its mission, "more vital and important today than ever before", he said. The spiritual core of the Carthusians, founded by St. Bruno, lies in the desire "to enter into union of life with God, abandoning everything which impedes such communion, allowing oneself to be seized by the immense love of God and living from that love alone", through solitude and silence.

Technological progress, the Holy Father noted, has made man's life more comfortable but also "more agitated, even convulsive". The growth of the communications media means that today we run the risk of virtual reality dominating reality itself. "People are increasingly, even unwittingly, immersed in a virtual dimension, thanks to the audiovisual images that accompany their lives from morning to evening. The youngest, having been born in this state, seem to fill each vacant moment with music and images, almost as if afraid to contemplate the void. ... Some people are no longer capable of remaining silent and alone".

This situation of modern society and culture "throws light on the specific charism of the Carthusian monastery as a precious gift for the Church and for the world, a gift which contains a profound message for our lives and for all humanity. I would summarize it in these terms: by withdrawing in silence and solitude man, so to speak, 'exposes' himself to the truth of his nakedness, he exposes himself to that apparent 'void' I mentioned earlier.

But in doing so he experiences fullness, the presence of God, of the most real Reality that exists. ... Monks, by leaving everything, ... expose themselves to solitude and silence so as to live only from what is essential; and precisely in living from the essential they discover a profound communion with their brothers and sisters, with all mankind".

This vocation, the Pope went on, "finds its response in a journey, a lifelong search. ... Becoming a monk requires time, exercise, patience. ... The beauty of each vocation in the Church lies in giving time to God to work with His Spirit, and in giving time to one's own humanity to form, to grow in a particular state of life according to the measure of maturity in Christ. In Christ there is everything, fullness. However we need time to possess one of the dimensions of His mystery. ... At times, in the eyes of the world, it seems impossible that someone should spend his entire life in a monastery, but in reality a lifetime is hardly sufficient to enter into this union with God, into the essential and profound Reality which is Jesus Christ".

"The Church needs you and you need the Church", the Holy Father told the monks at the end of his homily. "You, who live in voluntary isolation, are in fact at the heart of the Church; you ensure that the pure blood of contemplation and of God's love flows in her veins".

Following the celebration, the Holy Father met with the monastic community in the refectory, he signed the visitors book then visited a cell and the infirmary of the monastery. He then returned by helicopter to Lamezia Terme whence he departed by plane for Rome at 8 p.m.

Source:

PV-ITALY/Vatican Information Service
20111010 (610)

The Closeness of God Transforms Reality -- Pope Benedict the XVI

VATICAN CITY, 5 OCT 2011 (VIS) - The Holy Father dedicated his catechesis during this morning's general audience to Psalm 23 which begins with the words: "The Lord is my shepherd, I shall not want". "Addressing the Lord in prayer implies a radical act of confidence, the awareness of entrusting oneself to God Who is good", he said.

Psalm 23 is an example of such confidence. "The Psalmist expresses his tranquil certainty that he will be guided and protected, sheltered from all danger because the Lord is his shepherd. ... The image evokes an atmosphere of trust, intimacy, tenderness. The shepherd knows his sheep individually, he calls them by name and they follow him because they recognise and trust him. He takes care of them, protects them like a treasure, and is ready to defend them in order to guarantee their wellbeing, to ensure they live in peace. They shall want nothing if the shepherd is with them".

The Psalm describes the oasis of peace to which the shepherd leads his flock. The setting is a desert landscape, "yet the shepherd knows where to find pasture and water, which are essential for life, he knows the way to the oasis in which the soul can be 'restored' with new energies to start the journey afresh. As the Psalmist says, God guides him to 'green pastures' and 'still waters' where all things are in abundance. ... If the Lord is the shepherd, even in the desert, a place of scarcity and death, we do not lose our certainty in the radical presence of life".

The shepherd adapts his rhythms and his needs to those of his flock. "If we walk behind the 'Good Shepherd'", the Pope said, " however difficult, tortuous and long the paths of our life may seem, we too can be certain that they are right for us, that the Lord guides us and that He is always close".

Hence the Psalmist adds: "Even though I walk through the darkest valley, I fear no evil; for you are with me". Benedict XVI explained how, although the Psalmist here uses a Hebrew expression which evokes the shadows of death, he nonetheless proceeds without fear because he knows the Lord is with him.  "This is a proclamation of unshakeable trust and encapsulates a radical experience of faith: the closeness of God transforms reality, the darkest valley loses all its perils".

This image concludes the first part of the Psalm and opens the way to a change of scene. "You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows". The Lord is now presented "as the One Who welcomes the Psalmist with generous hospitality. ... Food, oil, wine are the gifts that enable us to live, they bring joy because they lie beyond what is strictly necessary, an expression of the gratitude and abundance of love". In the meantime the enemies look on powerlessly because "when God opens His tent to welcome us, nothing can harm us".

The Psalmist goes on "Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord my whole life long". The Psalmist's journey "acquires fresh meaning and becomes a pilgrimage towards the Temple of the Lord, the holy place in which he wishes 'to dwell' forever". Likewise, living near God and His goodness is what all believers long for, the Holy Father said.

This Psalm has accompanied the entire history and religious experience of the People of Israel, but only in Jesus Christ is its evocative strength "fulfilled and fully expressed: Jesus is the 'Good Shepherd' Who goes in search of the lost sheep, Who knows His sheep and gives His life for them. He is the way, the way that leads to life, the light that illuminates the dark valley and overcomes all our fears. He is the generous host Who welcomes us and saves us from our enemies, preparing the banquet of His Body and His Blood for us, and the definitive banquet ... in heaven. He is the regal Shepherd, King in meekness and mercy, enthroned on the glorious seat
of the cross".

Psalm 23 invites us to renew our trust in God, the Pope concluded, "to abandon ourselves completely in His hands. Let us, then, trustingly ask the Lord to allow us always to walk on His paths, even along the difficult paths of our own times, as a docile and obedient flock; let us ask Him to welcome us into His house, at His table, and to lead us to 'still waters' so that, in welcoming the gift of His Spirit, we may drink from His spring, source of that living water which 'gushes up to eternal life'".


Source:

AG/Vatican Information Service
20111005 (810)

Pope Benedict's general prayer intention for October

VATICAN CITY, 30 SEP 2011 (VIS)

Pope Benedict's general prayer intention for October is: 

"That the terminally ill may be supported by their faith in God and the love of their brothers and sisters".

His mission intention is: 

"That the celebration of World Mission Day may foster in the People of God a passion for evangelisation with the willingness to support the missions with prayer and economic aid for the poorest Churches".

Source:

BXVI-PRAYER INTENTIONS/                  

Vatican Information Service - VIS 20110930