POPE'S LENTEN MESSAGE: CHARITY AS A MEANS TO SALVATION

VATICAN CITY, 7 FEB 2012 (VIS) - Made public today was the 2012 Lenten Message of the Holy Father Benedict XVI, the title of which is taken from the Letter to the Hebrews: "Let us be concerned for each other, to stir a response in love and good works". Extracts from the English-language version of the document are given below:

"The Lenten season offers us once again an opportunity to reflect upon the very heart of Christian life: charity. This is a favourable time to renew our journey of faith, both as individuals and as a community, with the help of the word of God and the Sacraments".

"This year I would like to propose a few thoughts in the light of a brief biblical passage drawn from the Letter to the Hebrews: 'Let us be concerned for each other, to stir a response in love and good works'".

(1) Let us be concerned for each other: responsibility towards our brothers and sisters.

"This first aspect is an invitation to be 'concerned'. ... The verb which introduces our exhortation tells us to look at others, first of all at Jesus, to be concerned for one another, and not to remain isolated and indifferent to the fate of our brothers and sisters. All too often, however, our attitude is just the opposite: an indifference and disinterest born of selfishness and masked as a respect for 'privacy'. ... Even today God asks us to be 'guardians' of our brothers and sisters, to establish relationships based on mutual consideration and attentiveness to the well-being, the integral well-being of others. The great commandment of love for one another demands that we acknowledge our responsibility towards those who, like ourselves, are creatures and children of God. Being brothers and sisters in humanity and, in many cases, also in the faith, should help us to recognise in others a true alter ego, infinitely loved by the Lord. If we cultivate this way of seeing others as our brothers and sisters, solidarity, justice, mercy and compassion will naturally well up in our hearts".

"Concern for others entails desiring what is good for them from every point of view: physical, moral and spiritual. Contemporary culture seems to have lost the sense of good and evil, yet there is a real need to reaffirm that good does exist and will prevail, because God is 'generous and acts generously'. The good is whatever gives, protects and promotes life, brotherhood and communion. Responsibility towards others thus means desiring and working for the good of others, in the hope that they too will become receptive to goodness and its demands. Concern for others means being aware of their needs. Sacred Scripture warns us of the danger that our hearts can become hardened by a sort of 'spiritual anaesthesia' which numbs us to the suffering of others. The Evangelist Luke relates two of Jesus' parables by way of example": the parable of the Good Samaritan and the parable of Dives and Lazarus. Both "show examples of the opposite of 'being concerned', of looking upon others with love and compassion. What hinders this humane and loving gaze towards our brothers and sisters? Often it is the possession of material riches and a sense of sufficiency, but it can also be the tendency to put our own interests and problems above all else. We should never be incapable of 'showing mercy' towards those who suffer. Our hearts should never be so wrapped up in our affairs and problems that they fail to hear the cry of the poor. ... Reaching out to others and opening our hearts to their needs can become an opportunity for salvation and blessedness.

"'Being concerned for each other' also entails being concerned for their spiritual well-being. Here I would like to mention an aspect of the Christian life, which I believe has been quite forgotten: fraternal correction in view of eternal salvation. Today, in general, we are very sensitive to the idea of charity and caring about the physical and material well-being of others, but almost completely silent about our spiritual responsibility towards our brothers and sisters. This was not the case in the early Church. ... Christ Himself commands us to admonish a brother who is committing a sin. ... The Church's tradition has included 'admonishing sinners' among the spiritual works of mercy. It is important to recover this dimension of Christian charity. We must not remain silent before evil. I am thinking of all those Christians who, out of human regard or purely personal convenience, adapt to the prevailing mentality, rather than warning their brothers and sisters against ways of thinking and acting that are contrary to the truth and that do not follow the path of goodness. Christian admonishment, for its part, is never motivated by a spirit of accusation or recrimination. It is always moved by love and mercy, and springs from genuine concern for the good of the other. ... In a world pervaded by individualism, it is essential to rediscover the importance of fraternal correction, so that together we may journey towards holiness. ... It is a great service, then, to help others and allow them to help us, so that we can be open to the whole truth about ourselves, improve our lives and walk more uprightly in the Lord's ways".

(2) Being concerned for each other: the gift of reciprocity.

"This 'custody' of others is in contrast to a mentality that, by reducing life exclusively to its earthly dimension, fails to see it in an eschatological perspective and accepts any moral choice in the name of personal freedom. A society like ours can become blind to physical sufferings and to the spiritual and moral demands of life. This must not be the case in the Christian community!"

"The Lord's disciples, united with Him through the Eucharist, live in a fellowship that binds them one to another as members of a single body. This means that the other is part of me, and that his or her life, his or her salvation, concern my own life and salvation. Here we touch upon a profound aspect of communion: our existence is related to that of others, for better or for worse. Both our sins and our acts of love have a social dimension. This reciprocity is seen in the Church, the mystical body of Christ: the community constantly does penance and asks for the forgiveness of the sins of its members, but also unfailingly rejoices in the examples of virtue and charity present in her midst. ... Christians can also express their membership in the one body which is the Church through concrete concern for the poorest of the poor. Concern for one another likewise means acknowledging the good that the Lord is doing in others".

(3) To stir a response in love and good works: walking together in holiness.

"These words of the Letter to the Hebrews urge us to reflect on the universal call to holiness. ... The time granted us in this life is precious for discerning and performing good works in the love of God. In this way the Church herself continuously grows towards the full maturity of Christ. Our exhortation to encourage one another to attain the fullness of love and good works is situated in this dynamic prospect of growth.

"Sadly, there is always the temptation to become lukewarm, to quench the Spirit, to refuse to invest the talents we have received, for our own good and for the good of others. All of us have received spiritual or material riches meant to be used for the fulfilment of God's plan, for the good of the Church and for our personal salvation. The spiritual masters remind us that in the life of faith those who do not advance inevitably regress".

"In a world which demands of Christians a renewed witness of love and fidelity to the Lord, may all of us feel the urgent need to anticipate one another in charity, service and good works. This appeal is particularly pressing in this holy season of preparation for Easter".

Source:

VIS - Vatican Information Service

NOTE FROM HOLY SEE PRESS OFFICE DIRECTOR ON LEAKED VATICAN DOCUMENTS

Vatican City, 14 February 2012 (VIS) - Given below is the text of a note written by Holy See Press Office Director Fr. Frederico Lombardi S.J. and released late yesterday afternoon by Vatican Radio, concerning the recent leaking of a series of Vatican documents.

"Nowadays we must all have strong nerves, because no one can be surprised at anything. The American administration was affected by Wikileaks, now the Vatican too has its disclosures, its leaked documents, which tend to create confusion and bewilderment, and to throw a bad light on the Vatican, the governance of the Church and, more broadly, on the Church herself.

"We must, then, remain calm and keep our nerve, make use of reason, s omething which not all media outlets tend to do. The documents in question are of different kinds and importance, drawn up at various times and for differing situations. One thing is the discussion of the improved economic management of an institution such as the Governorate, which has many different activities; another are notes on current juridical and legislative questions, about which it is quite normal that there should be contrasting opinions; quite another are delirious and incomprehensible reports about plots against the Pope's life. Yet, putting them all together helps to create confusion. Serious reporting should be capable of distinguishing the issues and understanding their differing importance. It is obvious that the economic activities of the Governorate have to be managed wisely and rigorously. It is clear that the IOR and financial activities must be correctly integrated into international anti-recycling norms. These are of course the Pope's instructions. At the same time, it is evident that the story about a plot against the Pope, as I said immediately at the time, is nonsense, madness, and does not deserve to be taken seriously.

"There is something very sad in the fact that documents are dishonestly passed from the inside to the outside in order to create confusion. Both sides bear responsibility: firstly the suppliers of documents of this kind, but also those who undertake to use them for purposes that certainly have nothing to do with pure love of truth. We must, therefore, stand firm, not allowing ourselves to be swallowed up by the vortex of confusion, which is what ill-intentioned people want, and remaining capable of using our reason.

"In a certain sense - according to an ancient expression of human and spiritual wisdom - the emergence of more powerful attacks is a sign that something important is at stake. The series of attacks against the Church on the issue of sexual abuse has been justly met with serious and profound commitment to far-sighted renewal; not a myopic response but purification and rehabilitation. We have now taken control of the situation and are developing a powerful strategy of healing, renewal and prevention, for the good of society as a whole. At the same time, there is a serious commitment to ensure authentic transparency in the working of Vatican institutions, also from an economic perspective. New norms have been issued and channels have been opened for international monitoring. And yet a lot of the recently leaked documents tend to discredit precisely those efforts. This, paradoxically, constitutes another reason to continue them with determination, not allowing ourselves to be cowed. If many people insist on attacking us, the issue is obviously important. Whoever thinks he is discouraging the Pope and his collaborators in their commitment is mistaken.

"As for the issue of the supposed power struggles in view of the next conclave, I would invite everyone to note that all the Pontiffs elected during the last hundred years have been people of exalted and unquestioned spiritual merit. Cardinals have naturally sought, and still seek, to elect someone who deserves the respect of the people of God, someone who can serve humankind in our time with great moral and spiritual authority. Reading these events as an internal power struggle depends to a large extent on the moral coarseness of those who provoke them and those who see them as such, people often incapable of seeing anything else. Fortunately, those who believe in Jesus Christ know that - whatever may be written in today's newspapers - the true concerns of those with positions of responsibility in the Church are the serious problems facing the men and women of today and tomorrow. Not for nothing do we also believe in, and speak of, the assistance of the Holy Spirit".

Source:

VIS - Vatican Information Service

BENEDICT XVI'S PRAYER INTENTIONS FOR FEBRUARY

VATICAN CITY, 31 JAN 2012 (VIS) - Pope Benedict's general prayer intention for February is: "That all peoples may have access to water and other resources needed for daily life". 

His mission intention is: "That the Lord may sustain the efforts of health workers assisting the sick and elderly in the world's poorest regions". 

Source:

Vatican Information Service

VIS 20120131 (70)

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